Difference between revisions of "Christmas"
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==Origin of Christmas== | ==Origin of Christmas== | ||
| + | Very few realize that not very much has changed in the way Christmas is celebrated from the way pagans observed the day (under a different name) centuries before the birth of Yahshua The Messiah! Obviously they didn't call it "Christmas." They called this mid-winter festival by its original heathen or pagan name -- the Saturnalia. | ||
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| + | The Scriptures do not mention the celebration of The Messiah’s birth, and therefore it was not celebrated by early followers. So where did millions of modern-day "Christians" get the idea to celebrate it? In ancient times the winter solstice was celebrated in Babylon as the birth day of Tammuz (Dumuzi), the god of vegetation This was the shortest day of the year, in the latter part of December (today it actually falls on December 21). According to the pagans, the god Nimrod would visit the evergreen tree and leave gifts upon it. This festival became known as the Saturnalia, and friends and family would exchange gifts. | ||
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| + | Interestingly, the winter solstice was also celebrated by the followers of Mithra as the "nativity" or "birth" of the sun. Mithra was the Persian sun-god, and his worship was widespread throughout the Roman Empire in the days of the early believers. | ||
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| + | When the feast was celebrated in Rome, it was called the festival of Saturn and lasted for five days. In both ancient Rome and more ancient Babylon, this festival was characterized by bouts of drunkenness, wild merrymaking, and lascivious orgies which would begin with an "innocent kiss" underneath the mistletoe and would then lead to justification of all sorts of sexual excesses, perversions and abominations. | ||
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| + | Alexander Hislop writes in The Two Babylons: [http://www.biblebelievers.com/babylon/sect31.htm] | ||
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| + | And first, as to the festival in honour of the birth of Christ, or Christmas. How comes it that that festival was connected with the 25th of December? There is not a word in the Scriptures about the precise day of His birth, or the time of the year when He was born. What is recorded there, implies that at what time soever His birth took place, it could not have been on the 25th of December. At the time that the angel announced His birth to the shepherds of Bethlehem, they were feeding their flocks by night in the open fields. Now, no doubt, the climate of Palestine is not so severe as the climate of this country; but even there, though the heat of the day be considerable, the cold of the night, from December to February, is very piercing, and it was not the custom for the shepherds of Judea to watch their flocks in the open fields later than about the end of October. It is in the last degree incredible, then, that the birth of Christ could have taken place at the end of December. There is great unanimity among commentators on this point (pp. 91-92). | ||
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| + | Hislop continues: | ||
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| + | Indeed, it is admitted by the most learned and candid writers of all parties that the day of our Lord's birth cannot be determined, and that within the Christian Church no such festival as Christmas was ever heard of until the third century, and that not till the fourth century was far advanced did it gain much observance (pp. 92-93). | ||
==Regional Customs== | ==Regional Customs== | ||
Revision as of 09:01, 11 October 2006
Contents
Origin of Christmas
Very few realize that not very much has changed in the way Christmas is celebrated from the way pagans observed the day (under a different name) centuries before the birth of Yahshua The Messiah! Obviously they didn't call it "Christmas." They called this mid-winter festival by its original heathen or pagan name -- the Saturnalia.
The Scriptures do not mention the celebration of The Messiah’s birth, and therefore it was not celebrated by early followers. So where did millions of modern-day "Christians" get the idea to celebrate it? In ancient times the winter solstice was celebrated in Babylon as the birth day of Tammuz (Dumuzi), the god of vegetation This was the shortest day of the year, in the latter part of December (today it actually falls on December 21). According to the pagans, the god Nimrod would visit the evergreen tree and leave gifts upon it. This festival became known as the Saturnalia, and friends and family would exchange gifts.
Interestingly, the winter solstice was also celebrated by the followers of Mithra as the "nativity" or "birth" of the sun. Mithra was the Persian sun-god, and his worship was widespread throughout the Roman Empire in the days of the early believers.
When the feast was celebrated in Rome, it was called the festival of Saturn and lasted for five days. In both ancient Rome and more ancient Babylon, this festival was characterized by bouts of drunkenness, wild merrymaking, and lascivious orgies which would begin with an "innocent kiss" underneath the mistletoe and would then lead to justification of all sorts of sexual excesses, perversions and abominations.
Alexander Hislop writes in The Two Babylons: [1]
And first, as to the festival in honour of the birth of Christ, or Christmas. How comes it that that festival was connected with the 25th of December? There is not a word in the Scriptures about the precise day of His birth, or the time of the year when He was born. What is recorded there, implies that at what time soever His birth took place, it could not have been on the 25th of December. At the time that the angel announced His birth to the shepherds of Bethlehem, they were feeding their flocks by night in the open fields. Now, no doubt, the climate of Palestine is not so severe as the climate of this country; but even there, though the heat of the day be considerable, the cold of the night, from December to February, is very piercing, and it was not the custom for the shepherds of Judea to watch their flocks in the open fields later than about the end of October. It is in the last degree incredible, then, that the birth of Christ could have taken place at the end of December. There is great unanimity among commentators on this point (pp. 91-92).
Hislop continues:
Indeed, it is admitted by the most learned and candid writers of all parties that the day of our Lord's birth cannot be determined, and that within the Christian Church no such festival as Christmas was ever heard of until the third century, and that not till the fourth century was far advanced did it gain much observance (pp. 92-93).
